joshua 24:15 explained

Posted by on Jan 1, 2021 in Uncategorized

These words not only express a great and high purpose, but they express a great and an infinitely precious idea and fact: they express for us the idea of family religion, as distinct on the one hand from personal religion and on the other from national religion. Then I say to you, Blessed indeed is your lot, and great in proportion will be your accountableness. An intimation of the danger there is that a great part of the world may grow weary of religion, even whilst it is taught in simplicity and truth. There are a hundred strings whereby you are holding on to the interests of the world. But there is no doubt that his tongue was guided by the inspiration of the Spirit, in stirring up and disclosing their feelings. 1. Irksome and troublesome, a burden, a weariness, and not a pleasure and delight: choose you this day whom you will serve; say if you have found a better master, and whose service will be more pleasant and profitable: whether the gods your fathers served, that were on the other side of the flood; the river Euphrates; these may bid rid rest for antiquity, but then they were such their fathers had relinquished, and for which undoubtedly they had good reason; and to take up with the worship of these again was to impeach their wisdom, judgment, and good sense: or the gods of the Amorites, in whose land ye dwell: but then these were such as could not preserve their worshippers in the land, or the Israelites had not dwelt in it, and therefore no dependence could be had upon them for future security. I observed before that false religions may in many respects be more agreeable than the true one to persons of a carnal and sensual temper. He therefore calls upon the people to make their choice, for God himself would not force them-they must serve him with all their heart if they served him at all. The service of God is the highest glory of your nature, the most perfect freedom of rational moral beings; the surest and most abundant source of inward comfort and outward prosperity. References: Joshua 24:15.—Spurgeon, Sermons, vol. God has His great work for individuals to do. All the members of the same family, all the members of the same parish, should draw their spiritual life from the heavenly Vine, not singly, but together, joining heart and soul in the exercises and offices of devotion, and keeping in mind that it is when two or three are gathered together that our Lord has promised to be in the midst of them. 2. A third remark is upon the time when this is to be done. Without these powers they would be upon a level with brute creatures, and it is the right or wrong exercise of them that constitutes the moral good or evil of actions. The antiquity and popularity of a system, though they show that such a system ought to be examined, are in themselves no arguments in favour of its truth. But where the parents love and serve God, and set an example of whole-hearted service, they will generally lead their children into the way of life. that the choice of Joshua no longer remains to be made; I and my house, I and all my family, if I am master of it, will serve the Lord; and will remain faithful to him even to death.". Deuteronomy 33 is Moses' farewell speech, and Deuteronomy 34 tells of Moses' death and burial. Let them see what those cords really are which, according as they are drawn one way or the other, turn the course of life itself. II. I. True religion hath its difficulties and its dark side, and in some respects may be disagreeable. It is here supposed that a nation must be of some religion or other. The wisdom, for example, of Joshua’s choice is demonstrated by the insufficiency of the reasons which were likely to produce a different choice in the Israelites. We shall have to give account, not only for our own souls, but also, more or less, for the souls of those whom God has committed to our charge. All men are servants of some master. Prayer Lord thank you for this day and breath of life in Jesus name. “As for me and my house, we will serve the Lord.” What a lesson to all who are in high places! Every worthy and reasonable and honourable work which man is permitted to perform can only be performed by him so far as he lives in union and communion with his brethren. I. (Joseph Sommerville.). Joshua 24:15 . He speaks with immovable resolve: his soul is anchored and defies all storms--“As for me and my house we will, despite crowds and customs, we will, despite temptations and trials, we will, despite idols or devils, to the end of the chapter serve Jehovah.”. The special time when this option is to be made and this decision come to: “Choose ye this day whom ye will serve.” In every relation and condition of human life much depends on the cultivation of favourable junctures and the improvement of propitious moments. 2. 1. A. But from these counsels respecting the inner life of the family we must pass now to its outward fruits of its religion. Englishmen do not as a rule teach their own children the great secrets of God, and more especially do not teach their sons, so that there is a kind of spiritual alienation between fathers and sons as they grow up. II. A father’s example counts for much.’, (2) ‘We read about Abraham in the Book of Genesis, that God says, “I have known him, to the end that he may command his children and his household after him, that they may keep the way of the Lord,” and right down to the times of the New Testament it is always taken for granted that the father shall teach his children and especially his sons. Exercise your will, your reason, your conscience. And here is often a fault in Christian heads of families. Even the very structure of the Bible seems to lend authority to the conviction of the primary importance of family religion. A. For, as the apostle has remarked, “there are gods many and lords many,” who, in different ages, have obtained the homage of mankind. But here, I think, you have the testimony of a witness every way competent. Joshua spake to them in God's name, and as from him. It cannot but be that an institution with an origin and sanctions so Divine, should be intended to work out great blessings for humanity. After Moses' died, God called Joshua to assume leadership of the Where could you hope to find a god worthy to be compared to him? “Who’ll volunteer? 3. 3. The duty in question is enjoined by express command of God. And although they may, step by step, have chosen immediate action for immediate results, what a host of people there are that never set clearly before them the definite aim for which they were living. In Christ are all families of the earth blessed. I have enjoyed all the pleasures of the world, and, consequently, know their futility, and do not regret their loss. The choice, how ever, is not between religion and no religion. “And if it seem evil to you to serve YHWH, choose you this day whom you will serve, whether the gods your fathers served who were beyond the River, or the gods of the Amorites in whose land you dwell. Last, but not least of all, your choice will have a controlling effect on others. In selecting religion, care should be taken to understand fully the merits of each. And if it seem evil to you to serve the Lord Irksome and troublesome, a burden, a weariness, and not a pleasure and delight: choose you this day whom you will serve; say if you have found a better master, and whose service will be more pleasant and profitable: whether the gods your fathers served, that [were] on the other side of (1) ‘Joshua was an old man; his children were all grown up; so it is fair to suppose that he was sure of their intelligent and loyal acceptance of his position. 1. This is the secret of many irreligious lives. 2 Joshua said to the people, “This is what the Lord, the God of Israel, says: Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River, # 24:2 Hebrew the river; also in 24:3, 14, 15. and they worshiped other gods. Choose. II. Analysis. And he provokes them to bind themselves faster to God by their own choice. That is the serious dilemma of every awakened soul. Chuck Smith :: Sermon Notes for Joshua 24:15 ← Back to Chuck Smith's Bio & Resources "THE CHOICE" I. I. (Canon Diggle. There are words which will never be popular--as service, servant, master. Serve the Lord because of His love. Find Top Church Sermons, Illustrations, and Preaching Slides on Joshua 24:15. Have mercy on me father and forgive all my short comings in Jesus name. 4. Some have pretended that a society of atheists might be tolerably good, and regulated by humane motives, by present rewards and punishments, by shame, disgrace, fear, honour, good-nature, reputation, and self-interest. At all events, is it generally acted on? If you consider all the more remarkable false religions that have been or are in the world, and all the corrupted systems of true religion, you shall find that they recommend themselves by one or other of these four privileges and characters--either antiquity or extent or ceremonious pomp, or an accommodation to the follies and vices of men. He told them, “… choose this day whom you will serve…” (24:15). But what are, for the most part, his ministrations--what his instructions? Again, that scheme of religion must necessarily be false, and ought to be rejected with detestation, which dissolves or weakens the obligations to universal purity, and tends to licentiousness and vice. “Choose.” God speaks this word to every man amid the thunders of Sinai and the pleadings of Calvary. It seems evil to give up idol worship. The free will position then argues, "If Joshua told them to choose, then man must be capable of choosing between the God of the Bible and others gods." Joshua 24:15 Parallel Verses [⇓ See commentary ⇓] Joshua 24:15, NIV: "But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living.But as for me and my household, we will serve the LORD."" But as the servant’s life is one of much and undoubted privilege for good, so is it one of enormous temptation to evil. They now possess the land. It is the bloom of your whole character. III. Salem Media Group. 4. Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. In point of duty. You will some day know and feel, on looking back over these first years of life, that it is the memory of the service of God which constitutes the real charm of your recollections of home. III. And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD. Joshua chapter 24 summary, the final chapter in Joshua began with Joshua and his summons. He cannot divest himself of his religious nature. But as for me and my house.] If you are in another’s service you do not follow your own wishes, but his; you do not aim to please yourself, but him; your business is to help him and promote his interests. For God said they would serve the gods of the people of the land in which they dwell, and … The honour is to be seen in the work the christian is called upon to do. 3. The sooner men choose their moral master the better. Such are they, if they hang from the true Vine, if the life which springs from the true Vine be ever flowing into them through prayer--through prayer offered up in brotherly communion one beside the other. Joshua’s decision was adhered to throughout the whole of his life. Princes and rulers of nations are as much obliged as the meanest of their subjects to serve God. It was three miles off yet, and the road was strange to her, and it was so dark. more pleasant and profitable: whether the gods your fathers served, that [were] on the I add further, as a considerable part of the duty of parents and masters of families, if they be desirous to have their children and servants religious in good earnest, that they do not only allow time and opportunity, but that they do also earnestly charge them to retire every day, but more especially on the Lord’s day, to pray to God for the forgiveness of their sins; and for His mercy and blessings upon them, and likewise to praise Him for all His favours conferred upon them from day to day. Most important, too, is it that every family should be perpetually reminded that, as a family, it is a Christian family--that the Church is not God’s only house in the parish, but that every house in the parish ought to be a house of God. VII. The Not to serve Christ is to serve the devil. 15. 2. He tells them that national prosperity and national safety depend upon national religion, and then, knowing the feeble nature of the people he is addressing, he tells the assembled multitude that they may make their choice, rejecting the worship of the Lord if it seemed to them evil to serve Him, but that as for him and for his, the choice was made, and made unalterably. You have been trying to amalgamate two systems: abandon the one, and cleave to the other. Hence the entire responsibility of choosing rests on each individual’s mind. The nearer to God the sweeter the joy. Let them remember what it was in their own case which really influenced them for good, and reflect that their children are like themselves. You will make no journey, O traveller, if, now that the sun is in its zenith, you do not decide which way to walk! It would be easy to misrepresent the permission in question--to construe it into an intimation that in matters of religion rulers should leave a people altogether to themselves; but if you consider the circumstances of the Jewish nation when Joshua delivered the address you will perceive that toleration is the only thing enjoined, and not the non-interference of rulers with religion. 6. Exhorts them to abolish idolatry, and informs them of his and his family's resolution to serve Jehovah, Joshua 24:14, Joshua 24:15. The three great divisions of the Old Testament--the law, the prophets, the psalms or hagiographa--broadly represent the three great spheres in which religion ought to work. He said, “I am determined to be a Christian when I leave the service.” Ah! And yet, notwithstanding these advantages of error, no reasonable person can make it a doubt which ought to be preferred. All true religion, however, and most notably the religion of the Bible, is much more than an historic faith. And all experience proves that family love and family religion are more fruitful of happiness and holiness than any other single source; and that family discords and family irreligion are the cause of endless miseries and countless iniquities. It does not admit of interference, or of competition, or of divided homage. There is an ago of life, and there are occasions, when every one should resolve and make his choice. God sent to them, to be kept and influenced for Him, dependents whose souls were as valuable as their own; whose account before Him will be as solemn, their condemnation or justification as final, as theirs. What an example for men of prominence in every community! An Objection to Total Inability: Joshua 24:15 by John | Posted on October 10, 2014 October 29, 2014 As we have been examining the doctrine of total inability, or simply stated man’s inability in his natural state to choose God, or otherwise determine his own salvation, we have looked at several common objections. And more especially is this so ii your lot is cast in a household where God is feared and served. God has His great work for individuals to do. Ask Lord Byron. You remember our Lord’s beautiful parable in which He compares Himself to the vine and His disciples to the branches. It is a most fatal mistake; the father’s responsibility cannot be devolved upon another; it is one for which he himself must give account to God.’. God gives nothing in vain. II. 15. One morning at breakfast he said, ‘ I don’t think I shall go to the meetings any longer. VI. As for himself and family, he shows them that their choice was already fixed, for they had taken Jehovah for their portion. ‘As for me and my house, we will serve the Lord.’. That is sorry courage which skulks behind the bushes: that is poor loyalty which never utters the king’s name; that is questionable decision which dares not own itself to be on the Lord’s side. Copyright © 2020, Bible Study Tools. (C. H. He asks the people to choose whom they will serve: the one true God of Israel or the many gods served by their those who lived before the flood and when the Israelites … Such are the grapes of the true Vine. Choose you whom you will serve--the Lord, or those idols which an evil heart of unbelief has substituted in His place. Singularity in things indifferent may generally perhaps be an argument of weakness and folly, or of unbecoming stiffness and obstinacy; but men have carried the argument much too far when they have paid so great a compliment to custom as to urge it against the practice of virtue itself. To ourselves. Tillotson.). Said he, “I have not had ten happy days.” Lord Chesterfield declared, “I have been the whole round of pleasure, and I am disgusted; and for myself, I mean to sleep in my carriage for the rest of my journey.” Sinners, you think you are free; loaded with shackles, yet know it not. In giving it to man God did not give it to him as standing alone, but as living in communion with his brethren. Joshua 24:14. 1. When the clay is on the potter’s wheel the lightest touch of the finger can impress it with any form that he desires; when it is taken off and hardened, nothing will change the shape of the vase but smashing it to fragments. (Archbp. IV. The Father seeks only such to worship him, as worship him in spirit and in truth. Jehovah i return all the glory over my life and all around me to you in Jesus name. As Joshua prepared the children of Israel for the land of Canaan he made it clear that first priority went to those with whom he had immediate and direct control: he and his "house." A. of The moral master is always the object of choice. 7. 3. Seem evil — Unjust, unreasonable, or inconvenient. There is nothing either within or without you which need prevent your choosing the service of God. If I were to ask what is the first duty of a child to a parent the answer would be one and uniform. Joshua 24:15. All Israel— Namely, their representatives. (Haydock) --- Elias makes a similar proposition; (3 Kings xviii. Now, we had intended to speak at length on Joshua’s determination, as we have done on his permission; but, in handling the one, we have touched on most of the points suggested by the other. “I and my house will serve the Lord.” He was a wise and a happy man; happy to be so fully assured of the good disposition of his household. 1. Wonder at the forbearance of God in not making you long since a monument of His righteous anger against the unholy and impenitent. 3. II. Of all the influences which can be brought to bear on man, paternal influence may be made the strongest and most salutary, and whether so made or not is ever of immense weight one way or the other. Joshua 24:15 has a … We should make our choice this day, because of the criminal neglect of which we have been guilty. III. “As for me and my house, we will serve the LORD.” Explain to your child the purpose of learning a new Bible verse of each letter of the alphabet and why you are doing this (your reasons for your faith in … viii., p. 354. Joshua tells the Israelites, "Choose this day whom you will serve." The intrepid leader of Israel’s thousands resolved, even if deserted or opposed by his countrymen, that he would remain staunch in his loyalty to Jehovah. Devotions on Joshua 24:1-15–Covenant Renewal in the Bible October 8-14, 2018 . The world, with its fashions and its follies, its principles and its practices, has been proposed in form to Englishmen as the proper object of their attention and devotion. 2. This is a duty which perfectly accords with the nature and destiny of the intelligent, immortal mind with which the Creator has endued you. The capacity which we have for choice is a reason for its exercise. (J. Hawes, D. D.). 1. MAN HAS THE CAPACITY OF CHOICE. Justice and equity imperiously demand this of us. When he got to Joshua 24:15, he stated, ‘“Choose this day” is a choice between false gods…. No deception is used, and no compulsion of any kind. Joshua assembles the Israelites for a second covenant renewal ceremony at the end of his life. iii., pp. II. Have you made a … A solemn and exclusive worship of God from the heart. pleasure and delight: choose you this day whom you will serve; Choose ye — Not that he leaves them to their liberty, whether they would serve God or idols; for Joshua had no such power himself, nor could give it to any other; and both he and they were obliged by the law of Moses, to give their worship to God only, and to forbear all idolatry in themselves, and severely to punish it in others; but it is a powerful insinuation, whereby he both implies, that the worship of God is so highly reasonable, necessary and beneficial; and the service of idols so absurd, and vain, and pernicious, that if it were left free for all men to take their choice, every man in his right wits must needs chuse the service of God, before that of idols; and provokes them to bind themselves faster to God by their own choice. - Duration: 26:22. As the sun is the centre of the earth’s light and heat, so from the family radiates throughout the world the heat and light of religion. I thought, ‘Will it do to call the Colonel up here and ask him to go on his knees? Joshua 24:15 Parallel Verses [⇓ See commentary ⇓] Joshua 24:15, NIV: "But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living.But as for me and my household, we will serve the LORD."" And as a family duty this possesses peculiar interest. V. Serve the Lord also because of His salvation. III. ), 1. Lose that, and you have lost all. Observe also that the prince of Israel answers for himself and for his family. “Oh, sir!” she said, “I have had such a weary run after you. All men have some moral master. Joshua 24:15 is a great Bible verse to start this series off with. It was this use to which Joshua applied the striking historical survey of his great valedictory charge. “Choose you this day whom ye will serve” President Howard W. Hunter explained Joshua’s conviction to serve the Lord regardless of others’ choices: “After Israel had rested from the wars with their enemies, Joshua, who was now very old, called all Israel together. Choose you this day whom ye will serve: not that he leaves them to their liberty, whether they would serve God or idols; for Joshua had no such power or liberty himself, nor could give it to any other; and both he and they were obliged by the law of Moses to give their worship to God only, and to forbear all idolatry in themselves, and severely to punish it in others; but it is a rhetorical and powerful insinuation, whereby he both implies that the worship of God is so highly reasonable, so necessary and beneficial, and the service of idols is so absurd, and vain, and pernicious, that if it were left free to all men to make their choice, every man in his right wits must needs choose the service of God before that of idols; and provokes them to bind themselves faster to God by their own choice. Amorites are only mentioned, because they were a principal One of the most effectual ways to make those who are under our authority good is to be good our selves, and by our good example to show them the way to be so. But there are no reserves in St. Paul’s question: “Lord, what wilt Thou have me to do?” Whatever it may be, whatever the difficulties, whatever the consequences, I am ready. For remember that paternal influence is not that which the father strives to exert merely, but that which in matter of fact he does exert. vii., p. 289; W. Anderson, Ibid., vol. For LOVE is the only genuine principle whence all acceptable service of God can spring. The causes of the so common and shameful neglect of this duty, to the exceeding great decay of piety among us. It is a singular fact that no descendant of the great conqueror, no member of his household, is named in the Bible. The claims of gratitude join in enforcing it, 4. Be one thing or the other. The household is a representation, on a small scale as regards numbers, but not as regards the interests concerned, of the great family in heaven and earth. Right decision for God is deep, calm, clear, fixed, well grounded, and solemnly made. Never in the whole course of their history had the Israelites found God unfaithful to His promises or forgetful of His threatenings; and as God had been from the beginning, so (said Joshua) will He continue to the end. Religion, then, is a matter of deliberation and choice. “I have run,” says this man of the world, “the silly rounds of business and pleasure, and have done with them all. But as for me and my household, we will serve the Lord.” (Read full chapter This accordingly is what Joshua invites, as Moses had done before him (Deuteronomy 30:15 ff). In his place, Joshua was chosen by God to lead the nation; but now he too is about to depart this life. Let the well-spring of the religion of the family be in the closet and by the bedside of the father and mother. Let His love in dying for us cause us to serve the Lord. As nature makes families into little kingdoms, so Christianity makes families into little Churches. But it is far otherwise in matters of religion and in the high interests of immortality. The overlaying of the Bible and the family altar by the newspapers, and especially the Sunday papers. What I understand by obedience being the first duty of young persons to their parents is this--that, irrespective of all concurrence of their own individual approval with what is ordered, there is a sacredness about a parent’s word, because it is so, which ensures prompt and ready compliance. In the one case, that of rigid adherence to system, the force of their own example is marred, the attraction of their own faith and love disturbed; in the other they are bearing indeed good seed, but sow it not, letting human nature, which ever wants help from above and from around, get its good as it best may. No soul is coerced into the service of any object. God is a self-determinate being. “But as for me and my house, we will serve YHWH.” Joshua had no doubt as to where he stood and became the first to make his declaration as an example to the remainder. The principal parts of it are these following:--. that was his decision. The two friends were in the march across the sands to the Arab encampment of Tel-el-Kebir, marching side by side--the one with the acceptance of salvation in his heart, and the other putting it off till he should leave the service. There is something even of triumphant union about them, something of a challenge to Israel to look and see whether they of whom they are said did not fulfil them by serving the Lord. At length, after a weary trudge, she reached the house of her friend, and there she found the doctor newly arrived. It is the task of taking the seed that these great sowers of the word have sown and cherishing it beneath the tender, and gracious, and mighty influence of home. Your Youniverse Recommended for you. Joshua 24:15 – “As for me and my house...” Summary At the end of his life, Joshua addresses the people of Israel and charges them to serve the Lord rather than other gods. He only assumes a broad principle, which the experience of mankind has all along verified, namely, that a nation must have some religion, and that they will worship false gods if they do not worship the true. ), The cloister of grapes; or, family prayer, Man, we all know, is not made to live alone. In all matters of faith and practice which are plain and evident, either from natural reason or from Divine revelation, this resolution seems to be very reasonable; but in things doubtful, a modest man--and every man hath reason to be so--would be very apt to be staggered by the judgment of a very wise man; and much more of many such, and especially by the unanimous judgment of the generality of men, the general voice and opinion of mankind being next to the voice of God Himself. The simpler the better. I. Joshua 24:15-24 New International Version (NIV). Instructing those committed to our charge in the fundamental principles and in the careful practice of the necessary duties of religion. Upon the ground of their historical experiences he based his fervid appeal to the Jewish people to make choice of Jehovah as their national Deity, and to remain consistently faithful in their allegiance to Him. “As for me and my house, we will serve the Lord.” This should be the plain, the avowed, the steadfast resolution of every one who bears rule in a house, of every master of a household, of every father, of every mother of a family. His whole address is built upon this principle; and if there had been a middle way between serving the God of Israel and serving other gods, his discourse would have been inconclusive. I would willingly think, too, that I am speaking to some of this class whose lot God has mercifully east in families such as that in our text, where their souls are cared for, and their moral and spiritual welfare attended to. Browse Sermons on Joshua 24:15. It is a God-given capacity. 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Land beyond the Euphrates and led him into the service of God can spring more free than ear... The Lord, or of competition, or been the means of ruining altogether by... They did that day make some choice ever be found the flood in old time in! Act, as in all other family duties, the great conqueror, no more than historic... Their choice, how ever, is it generally acted on in Joshua began with and! But what are, for which this singular and peremptory kind of resolution may seem.. Of men especially is this so ii your lot is cast in a solemn and worship... Often bended prompt one syllable of prayer so keen to see into a man can have his intentions serve... Resolution of Joshua joshua 24:15 explained chapter 24 this chapter concludes the life and all around me to you to the. Best I can now he has put you in reach of many blessings, both and! With the choice already made your creator, preserver, benefactor, and Preaching Slides on Joshua 24:15 is reason! Down by his master shall sooner be excused in following the Church than any particular man or sect short in! The oldest and first idolaters worshipped the powers of nature, but under your roof, and right. His ministrations -- what his instructions God has his great work for to. Testimony of a child to a comrade, meaning, context prevent choosing! Captain of Israel spoke of their fathers who dwelt on the book of the experiences of joshua 24:15 explained... - Elias makes a similar proposition ; ( 3 Kings xviii not put this to belie your professed. Determination, they bear evidence of deliberation and choice witness every way competent make some choice, 2010 at pm! The ear, no reasonable person can make it a doubt which ought to seen. Ought to be seen joshua 24:15 explained its loyalty to Jehovah words, nor knees... C. Hare, Sermons in Herstmonceux Church, p. 124 ; Parker, vol show wherein the of. Around them under this head as profoundly significant its loyalty to Jehovah so keen to see into a man passionate! The 79th to embark for Egypt heart, and sensibilities prayer is an appeal to the service God. He sends an Augustine to defend it, a troop of decided souls we! Prayer, the great conqueror, no more than an historic faith and uniform caution.! For little girls deceiving them Joshua spake to them in order that they did that day make choice! Our neglect of it determination, they bear evidence of deliberation having been,. Concludes the life and reign of Joshua was openly avowed, but it is far otherwise matters... It meant standing alone supreme one weigh the fact that they were compelled. ” Keil... Side of the reasons why we should not live six hours after our in... Also, great stress is laid upon family religion at least should be free... Useless unless it serves as the guide and inspiration of daily conduct lawful, but the kind resolution. Family be in the Bible in the New Testament regards the family as a Divine institution, and service understandings... Great conqueror, no more than the mind can retain -- and he! Are a hundred strings whereby you are but his steward and it was in the world only result from view. Necessarily accompany the service of any kind high places Images unless otherwise indicated it taken down for use. And danger of fickleness in religion nothing is more desirable than to be sooner choose! Concludes the life and now at the bottom opportunities offer is conducted aloud while children... A very great influence upon the mount to bring down the literary design of national... Avowed, but not least of all piety, not man decision is required because the present having been,! This so ii your lot is cast in a lump from Glasgow was talking a. God enables a man of passionate character, and think his laws to be an burden... A distance from his family with himself in his place religion of the present the! First final address in Joshua began with Joshua and his disciples to the vine his... To engage others in it voyages will be made for me. ’ this in the cause the! Church in the history of Israel the merits of each and praised and exclusive worship of God it not... Admitted -- no discreet caution allowed principal parts of it let there be a hammer, mention... Reasonable person can make it a doubt which ought to be any longer his resolve not... Error, no reasonable person can make it a doubt which ought to engaged. 24 summary, the sacred functions, of the Amorites in whose land you.! Nation must be the building G. Brooks, Five hundred Outlines of Sermons Illustrations. Not for a show and always the main efficacy of them will be loved freely and unconstrainedly, and of. Lesson to all the time will come when the final chapter in Joshua began with Joshua and his.! His laws to be partial has gathered all the time when his understanding mature... Was about to depart this life ) the Amorites.—Here used generically for the most honourable the! And moving in her household in the house of her friend, and Nahor, and to!, my friends, to the witness of the flood in old time the past the. To scorn think, you feel, you feel, you love necklaces and fun &! Indeed an affecting and solemn sight ; and example is almost omnipotent uncertainty!

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